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02/07/2026

Where mist embraces the emerald hills of Gampola, a sanctuary quietly emerges. Rooted in the landscape, tropical modern architecture unfolds in harmony with nature, where every space invites stillness, every view inspires wonder, and every moment becomes a timeless escape.

Maligawila Buddha StatueA fascinating restoration under the direction of President Ranasinghe Premadasa. Gam Udawa 92.මා...
10/06/2026

Maligawila Buddha Statue

A fascinating restoration under the direction of President Ranasinghe Premadasa. Gam Udawa 92.

මාළිගාවිල බුදු පිළිමය ශ්‍රී ලංකාවේ මොණරාගල දිස්ත්‍රික්කයේ මාළිගාවිල ග්‍රාමයේ පිහිටා තිබේ. ශ්‍රී ලංකාවේ වූ පැරණි බුද්ධ ප්‍රතිමා අතුරින් විශාලතම අනාබද්ධ (සම්පූර්ණයෙන් ම වෙනම නෙළන ලද) ශෛලමය බුද්ධ ප්‍රතිමාව ලෙස මාළිගාවිල බුද්ධ ප්‍රතිමාව සැලකේ.

මහාවංශයට අනූව මෙම ප්‍රථිමාව, මහා තිස්‌සගේ සහ සංඝසිවා බිසවගේ වැඩිමහල් පුත්‍රයා වූ අග්ගබෝධි රජතුමන් විසින් කරවූ බව සඳහන් වේ. එසේම මහාවංශය ඇතුළු වෙනත් ලේඛන කිහිපයකම අරියකාර විහාරය, අරියකෝටි විහාරය, අරියකාරි, ආර්යකර ආදී නම් වලින් මාළිගාවිල හඳුන්වා දී තිබේ. [1] මාළිගාවිල ප්‍රතිමාව සහ ඒ ආසන්නව පිහිටි දඹේගොඩ මෛත්‍රී බෝධිසත්ව ප්‍රතිමාව අතීතයේදී එකම ආරාම සංකීර්ණයකට අයත්ව තිබෙන්නට ඇතැයි සැළකේ.

මාළිගාවිල බුදු පිළිමය වෙනත් ස්‌ථානයකදී නිම කිරීමෙන් අනතුරුව වත්මන් ස්ථානයට ගෙනැවිත් ඊට සුදුසු ආසනයක ප්‍රතිෂ්ඨාපනය කොට ඇති බවට විශ්වාස කෙරේ. ස්ඵටික හුණු ගලින් නිමවා ඇති එහි උස අඩි 37 අඟල් 10 ක් වේ. පද්මාසනයත් සමග උස අඩි 41 යි අඟල් 10 කි. ප්‍රතිමාවේහි වූ ලක්ෂණ අනුව එය ක්‍රි.ව. 6– 8 සියවස් වලට අයත් වේ.

1934 වර්ෂයේදි පුරාවිද්‍යා දෙපාර්තුමේන්තුවේ අවධානයට ලක්වූ මාළිගාවිල ප්‍රතිමාව 1936 වර්ෂයේදී පුරාවිද්‍යා ආරක්ෂිත ස්මාරකයක් බවට නම් කරන ලදී. කෙසේනමුදු 1948 වර්ෂයේදී නිදන් හොරුන් විසින් ප්‍රතිමාව විනාශ කොට දමන ලදුව 1951 වසරේදී ප්‍රදේශය ආශ්‍රිත කැණීම් ආරම්භ කරන ලදී.[3]

මුල් සමයේ ප්‍රතිමාවෙහි උස අඩි 45ක් පමණ හා වැඩසිටි පද්ම පීඨයෙහි උස අඩි 4ක් පමණ වූ බව පැවසෙයි.[4] නමුත් ප්‍රතිසංස්කරණයෙන් අනතුරුව ප්‍රතිමාවෙහි වර්තමාන උස අඩි 35 අඟල් 08 පමණ වේ.

The Maligawila Buddha statue is located close to the village of Maligawila in the Moneragala District of the Uva Province in Sri Lanka. It has been carved from a single large limestone rock, and is considered to be the tallest ancient free-standing image in Sri Lanka, at a height of 37 feet 10 inches (11.53 m). Along with the Buddha statues of Avukana and Buduruvagala, the Maligawila Buddha statue is considered one of the best examples of the standing image of the Buddha from ancient Sri Lanka. It bears a close resemblance to the Avukana statue, and depicts the same asisa mudra, a variation of the Abhaya mudra. The standing Buddha clutches the robe at the left shoulder, while the right hand is raised to the right shoulder.

Ruins around the statue indicate that an image house had been constructed around the statue. It appears to have been about 80 feet (24 m) each in length and breadth, with walls 4 feet (1.2 m) thick. Its height would have been about 65 feet (20 m).

According to the ancient chronicle Chulavamsa, the statue was built in the 7th century by a prince named Aggabodhi from Ruhuna.[4] It mentions that he built a temple named Pathma Vihara, and also constructed a great statue of the Buddha there.[1]

The statue was discovered in 1951, fallen from its pedestal and lying broken to pieces.[5] Before that, it had been damaged by treasure hunters around 1948.[2] A 1974 attempt to raise the Maligawila statue ended in failure.[6] However, another attempt was made in 1991 under then-president Ranasinghe Premadasa.[5] Several of the broken pieces had been damaged, According to the ancient chronicle Chulavamsa, the statue was built in the 7th century by a prince named Aggabodhi from Ruhuna.[4] It mentions that he built a temple named Pathma Vihara, and also constructed a great statue of the Buddha there.[1]

The statue was discovered in 1951, fallen from its pedestal and lying broken to pieces. Before that, it had been damaged by treasure hunters around 1948. A 1974 attempt to raise the Maligawila statue ended in failure. However, another attempt was made in 1991 under then-president Ranasinghe Premadasa. Several of the broken pieces had been damaged, including the right hand, face and feet; these were repaired before reconstructing the statue and re-erecting it. This has been described as a "very significant task" carried out under Premadasa's direction. The Restoration was done by Lankem Ceylon PLC Sri Lanka and the chief technical advisor was Mr Kirthi Samarasuriya (founder of Petrokem Lanka (Pvt) Ltd) who came up with the epoxy adhesive to chemically paste the pieces together. The successful raising of the statue was undertaken by Mr. Gemunu Silva (State Engineering Corporation) and Mr. H.A. Wijegunawardhana (Chief Engineer, Sri Lanka Ports Authority). The Maligawila Buddha statue attracts a large number of pilgrims every year.[8including the right hand, face and feet; these were repaired before reconstructing the statue and re-erecting it. This has been described as a "very significant task" carried out under Premadasa's direction.

The Restoration was done by Lankem Ceylon PLC Sri Lanka and the chief technical advisor was Mr Kirthi Samarasuriya (founder of Petrokem Lanka (Pvt) Ltd) who came up with the epoxy adhesive to chemically paste the pieces together. The successful raising of the statue was undertaken by Mr. Gemunu Silva (State Engineering Corporation) and Mr. H.A. Wijegunawardhana (Chief Engineer, Sri Lanka Ports Authority). The Maligawila Buddha statue attracts a large number of pilgrims every year.

Tharu Len Gala fascinating cave drawings. අම්පාර දිස්ත්‍රික්කයේ ලෙන් විහාර රාශියක් පැතිර තිබෙනවා. ක්‍රි. පූ. යුගයට අයත් ...
06/06/2026

Tharu Len Gala fascinating cave drawings.

අම්පාර දිස්ත්‍රික්කයේ ලෙන් විහාර රාශියක් පැතිර තිබෙනවා. ක්‍රි. පූ. යුගයට අයත් සෙල්ලිපි සහිත එම විහාරවලින් පැහැදිලි වන්නේ ලංකාවට බුදුදහම ලැබුණු සමයේ පටන්ම මේ ප්‍රදේශය බෞද්ධ පුනර්ජීවනයක් ලැබූ බව යි. අදත් මේ අතරින් ලෙන් රාශියක් වනගත ස්වරූපයෙන් පවතිනවා. ඒ අතර ලංකාවේ දිගම ලෙන ලෙස හැඳින්වෙන තරුලෙන්ගල විහාරය ඉතා සුන්දර වටපිටාවක පිහිටා තිබෙන්නක්.

ප්‍රතිමාවට නුදුරින් ලෙන් බිත්තියේ පැරණි වැදි චිත්‍ර රාශියක් ද මතුවී තිබෙනවා. සුදු සහ ගුරු පැහැයෙන් යුක්ත එම රූපවලින් අලින්ගේ රූප, සතුන් දඩයම් කරන ආකාරය, අලින්ගේ පිටමත යන මිනිසුන් ආදිය නිරූපණය කර තිබෙනවා. නොසැලකිල්ල නිසා එම චිත්‍ර පවතින්නේ විනාශ වී යමින්. ප්‍රාග් ඓතිහාසික ලක්ෂණ මතුකරන එම පර්වත චිත්‍ර ආරක්ෂා කර ගැනීමට ද පුරාවිද්‍යා දෙපාර්තමේන්තුව වහාම කටයුතු කළ යුතු බව අපගේ හැඟීම යි. ලෙන ඉදිරිපිට නෙළුම්පෙති රටාව පමණක් නිරූපණය කරන සඳකඩ පහණක් දැකගත හැකියි. පැරණි උළු කැබලි, වළං කැබලි ආදී නෂ්ටාවශේෂ ද අවට දැකගත හැකියි.

- roar media

Hulan Nuge, Tharu lengala temple is famous for two reasons. This temple has one of the oldest reclining Buddha statue made with clay. The other reason is that the Hulannuge cave is considered as the longest natural cave in Asia.

This temple is believed to be built by king Kavanthissa and in this cave you can see many drawings done by Vaddhas, Sri Lanka's aboriginal inhabitants. This Buddha statue is one of the oldest remaining clay statue in Sri Lanka.
- Safari Sri Lanka

Neelagiriseya (Sinhalaː නීලගිරිසෑය) is an ancient colossal Stupa situated in Lahugala, Ampara District, Sri Lanka. It is...
04/06/2026

Neelagiriseya (Sinhalaː නීලගිරිසෑය) is an ancient colossal Stupa situated in Lahugala, Ampara District, Sri Lanka. It is the largest Buddhist Stupa in the Eastern Province of the country.It has a circumference of 182 m (597 ft) and 22 m (72 ft) height in the current status. In the recent history the Stupa and its monastery site had been neglected and abandoned over three decades as the rise of activities of terrorist organization LTTE in the area.

Neelagiriseya is believed to be built by either King Kavan Tissa (205–161 BC) or King Bhathikabaya (20-9 BC) and has been called as Uttara Seevali Pabbata Viharaya in ancient times.[2] According to an inscription belongs to the 1st century, found during the archaeological excavations done in 2011, describes about a grant to the temple by the Maharaajinee Chula Sivalee Queen, wife of the King Bhatikabaya.[5] In historical resources Bhatikabaya is described as a viceroy, who reigned in Ruhuna when King Kutakanna Tissa (42-20 BC) was ruling the country.[4] Another inscription recovered from the site in 2011 excavation, also reveals about donations made by king Jettatissa I (263–273) or by the King Jettatissa II (328-337 CE).

The first reference about the Nilgiriseya in modern history could be found in the early decades of the 20th century. A.M. Horcart, who had visited this place in 1928, has published some details about the Stupa after 2 years later of his journey.

Efforts to restore the Stupa were carried out by the archaeological department during 1979 – 1984 time period. But the initiatives were abandoned as the increase of threats from Tamil Tigers separatists in the area. Since then any development or conservation activities haven't taken place for this site till defeat of LTTE in 2009. In 2011 a survey was carried out as a pre-requisite of the proposed restoration of the Stupa by a team consisted of 13 archaeologists, funded by the department of archaeology.

During the survey archaeologist identified remains of an ancient aramic complex surrounding the Stupa extending about 36 hectares. The complex includes a central Stupa with irregularly scattered ruins of the buildings, boundary walls and ponds associated with it. They have also found a golden casket with relics in Stupa among the many items found from their excavations. According to the archaeologists, the relics recovered from Neelagiriseya, are the relics of Buddha due to inscription on the casket.

Magul Maha ViharayaMagul Maha Viharaya is an ancient Buddhist temple situated in Lahugala, Ampara District of Sri Lanka....
02/06/2026

Magul Maha Viharaya

Magul Maha Viharaya is an ancient Buddhist temple situated in Lahugala, Ampara District of Sri Lanka. The temple lies on the northern edge of the Lahugala National Park, about 22 km off from Siyambalanduwa town and about 11 km off Pottuvil town. Lahugala has been part of the Kingdom of Ruhuna in ancient Sri Lanka. The ruins of Magul Maha Vihara are one of the major tourist attractions of the Eastern province. This temple is also an archaeologically protected monument of the country.

The history of Magul Maha Vihara possibly dates back to the period of King Kavantissa (205-161 BC) who ruled the Kingdom of Ruhuna in ancient Sri Lanka. There is evidence that suggests that the king built this temple in the 2nd Century BC at the exact location where he married the princess Viharamahadevi, the daughter of king Kelani Tissa. Other sources claim that King Dhatusena (463-479 AD) built this temple while many other monarchs renovated it centuries later. There is a stone inscription at the site of this temple, commissioned by a regional ruler named Parakramabahu that dates back to the 14th century which supports the latter view.

According to legend Viharamaha Devi, the daughter of King Kelanitissa volunteered to sacrifice herself to the sea to appease the gods who were enraged at the King for punishing an innocent monk.The princess was safely carried over the ocean waves, reaching ashore at a place near the Muhudu Maha Viharaya in Pottuvil, where the encounter between king Kavantissa and the princess took place which later led to their marriage. The legend also tells that the marriage ceremony was conducted at the premises of Magul Maha Viharaya in Lahugala, where the King had later built the temple to celebrate the auspicious event. The foundations of the Magul Maduwa where the wedding ceremony occurred can still be seen at the temple premises.Magul is a word in native Sinhala language which gives the meaning wedding or auspicious.

Magul Maha Vihara had been renovated by several monarchs after its establishment. A 14th century stone inscription, located within the temple premises, reveals a queen who also had the name Viharamaha Devi, wife of King Buvenekabahu IV of Gampola and Parakramabahu V of Gampola, who renovated and donated many acres of land to this temple.[4] Magul Maha Viharaya is inscribed in this stone inscription as Ruhunu Maha Viharaya. Some other sources reveal that king Dappula I (661-664 AD), constructed this temple after listening to the preachings of Buddhist monks. It is speculated that around 12,000 monks inhabited the complex at some stage in history, which is evident in the largeness of the ancient temple.

Muhudu Maha ViharaMuhudu Maha Vihara (Sinhalaː මුහුදු මහා විහාරය) is a Buddhist temple at Pottuvil in Ampara District, E...
02/06/2026

Muhudu Maha Vihara

Muhudu Maha Vihara (Sinhalaː මුහුදු මහා විහාරය) is a Buddhist temple at Pottuvil in Ampara District, Eastern province of Sri Lanka. This temple, near a wide beach, is believed to have been built over 2000 years ago by King Kavan Tissa of Ruhuna.The ruins and remains of ancient stupas, Seema Malaka, Avasa Geya and statues can be seen at the site. Important ruins at the temple premises include stone statues of Buddha and two statues of old kings or gods.

History

This Viharaya marks one of the suspected landing places of Viharamahadevi, daughter of Kelani Tissa, who was destined to become the queen of King Kavan Tissa of the Rohana Kingdom, along with Kirinda.Scholars argue that there is more evidence that Muhudu Maha Viharaya was in fact the landing site of Viharamahadevi due to the Kirinda Coast having a steep cliff, and hence it might've been unlikely that the princess landed there.

According to the ancient chronicle Rajavaliya, it is stated that in the second century BC after Kelaniya was submerged by the sea due to a natural disaster, Devi the daughter of King of Kelaniya was cast to sea in a Golden Vessel to appease the gods, and washed ashore near the Muhudu Maha Vihara in Pottuwil. Later she became the main consort of King Kavan Tissa of Ruhuna Kingdom, under the name Viharamahadevi.

දීඝවාපීI believe this sensitive and umimaginably valuable archaeological site should have been preserved for the future ...
02/06/2026

දීඝවාපී

I believe this sensitive and umimaginably valuable archaeological site should have been preserved for the future generations instead of burying it in a concrete tomb that completely erases it's historical value.

ශ්‍රී ලංකාවේ දිගාමඬුල්ල (අම්පාර) දිස්ත්‍රික්කයේ පිහිටි, වංශකතාවන්හී දිඝන්ඛ් හෙවත් දිඝානක ලෙසින් හදුන්වා ඇති දීඝවාපිය පුදබිම ක්‍රි.පූ. 3 වැනි සියවස දක්වා දිවෙන ඉතිහාසයකට උරුමකම් කියන පුරාවිද්‍යාත්මක වටිනාකමෙන් යුතු බෞද්ධ සිද්ධස්ථානයක් වේ. පාලි සහ සංස්කෘත වදන් වදනින් දීඝ යනු ‘දිග’ සහ වාපි යනු ‘ජලාශ’ය යන්න වේ.

දීඝවාපිය සම්බන්ධ ඉතිහාසමය තොරතුරු 5 වැනි සියවසේ ලියන ලද පුරාණ වංශ කථාවක් වු මහාවංශයේද ඊට කළින් ලියන ලද ථුපවංශයේද, පරම්පරා ගත කථා සහ අනෙකුත් ඓතිහාසික විස්තරයන්හී දැකගත හැකිවේ. මහාවංශයට අනූව දීඝවාපිය වෙත බුදුන් වහන්සේ වැඩි බවත් උන්වහන්සේ භාවනානුයෝගීව වැඩ සිටි ස්ථානයේ පසුකාලීනව චෛත්‍යක් ඉදිවූ බවත් සදහන් වේ.[2] මීට අමතරව දීපවංශය සහ තවත් වැදගත් පාලි ලේඛණයක් වු සමන්ත පාසාදිකාවේද දීඝවාපිය ගැන සදහන් කෙරුනු අවස්ථා පවතී. මෙම වංශ කථා වල සදහන් වන්නේ එම ප්‍රදේශයේ මුල් පදිංචි කරුවන් ‘යක්ෂ’ නමින් හැදින්වුණු බවයි.

දුටුගැමුණුගේ පියා වු කාවන්තිස්සගේ රාජ්‍ය සමයේදී මෙම ප්‍රදේශය රුහුණු රාජධානියේ කොටසක්ව තිබුණු බවට ‍ඓතිහාසික ශිලා ලේඛණ ගත කරුණු තිබේ. ක්‍රි.පු. 3 වැනි සියවසේදී මෙම ප්‍රදේහය දිගාමඩුල්ල දිස්ත්‍රික්කය හෝ දිගාමඩුල්ල ලෙස හැදින්විණි. දුටුගැමුණුගේ සහෝදරයා වු තිස්ස ඔහුගේ නියෝගය මත මෙම ප්‍රදේශය පාලනය කර ඇත. තිස්ස නැවතත් තම සහෝදරයා (ගැමුණු සමග මිතුරු වු පසු දිගාමඩුල්ල දිස්ත්‍රික්කය හා දීඝවාපිය බලාගැනීමට ආපසු ය‍වන ලදී. පිහිටි රට (දළ වශයෙන් දැනට උතුරු පළාත) ජයග්‍රහණය කිරීමෙන් පසු තිස්ස නැවත වරක් දීඝවාපියේ පාලකයා විය. මහාවංශයට අනුව දීඝවාපි දාගැබ කරවා ඇත්තේ සද්ධාතිස්ස රජු විසින් වේ.[3]

දීඝවාපියෙහි වැදගත්කම ඒ ප්‍රදේශයට බුදුන් වැඩීම හා සම්බන්ධ පුරාවෘතවලින් ද පාලි සාහිත්‍යයේ මෙන්ම වංශකථාවලින් හෙලිවන සුළු කරුණුවලින් ද පැහැදිලි වේ. ප්‍රදේශයේ දේශපාලනික ඉතිහාසය පිලිබද වැදගත් කාර්ය භාර්යයක් ද දීඝවාපියෙන් කර ඇත. මෑත කාලයේ සිංහල රජවරු එම ප්‍රදේශයේ මුස්ලිම්වරු සහ බර්ගර්වරු පදිංචි කරවා ඇත

A quiet hilltop in Gampola is reimagined through a layered architectural narrative where heritage meets contemporary tro...
02/06/2026

A quiet hilltop in Gampola is reimagined through a layered architectural narrative where heritage meets contemporary tropical luxury.

At the crown of the site, an existing building is carefully renovated and reinterpreted, retaining its presence while being elevated into a refined boutique hilltop hotel experience. The intervention respects what is already there, while gently reshaping it for a new chapter of hospitality.

Descending into the landscape, a series of newly proposed luxury split-level chalets are carefully nestled into the hillside, each with private pools and expansive views, designed to dissolve into the natural terrain rather than compete with it.

The masterplan is completed by a sculpted resort landscape featuring a central pool experience, leisure decks, and open pavilions, all designed to follow the natural contours of the site and enhance the immersive connection with the hill-country environment.

Rooted in tropical modernism and inspired by Sri Lanka’s architectural heritage, the design balances renovation and addition, memory and new expression, architecture and landscape.

The result is a cohesive resort experience where the existing structure is given renewed life, and the new interventions quietly amplify the beauty of place.

📍 Gampola, Sri Lanka

30/05/2026

Rambken Oya Ancient Granite Canal.
(අම්පාර රඹකැන් ඔය ගල් ඇල)

Have you seen this before?? This is really one of the most mind blowing sites I've seen here. Just look at the scale of the granite slabs? It's MASSIVE!!! How in the world did they handle it and why that scale? What technology and skill did they possess that we don't know of??? This canal seems abandoned halfway thro the construction, as massive granite slabs still lay around randomly like in a construction site.

Description below from Lakpura.com

Rambakan Oya Ruins are located in the Ampara District of Sri Lanka's Eastern Province, near the modern Rambakan Oya Reservoir. These ruins feature remnants of an ancient granite canal system, believed to date back to the 3rd century BCE. The canal was constructed using massive interlocking granite slabs, showcasing advanced engineering techniques of the time.

The canal system includes a twin-channel design, with each channel measuring approximately 366 feet in length. The precision in the alignment and interlocking of the granite slabs indicates a high level of craftsmanship. Nearby, a stone slab inscription from the 12th–13th centuries credits the construction to individuals named Liyana Nayakayan and Kanathkan Vahanse, who resided in the Gal Weta area.

In addition to the canal, the site contains remnants of an ancient earthen dam, known as Maha Watala Kandiya, which was constructed to connect the Gorikanda and Galkanda hills. This dam, along with the canal, was part of an extensive irrigation system intended to support agriculture in the region. However, evidence suggests that the construction was never fully completed.

Today, the Rambakan Oya Ruins are recognized as an archaeological protected monument, reflecting their historical and cultural significance. The site offers visitors a glimpse into the ingenuity of ancient Sri Lankan irrigation practices and stands as a testament to the island's rich engineering heritage.

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